Italian 1489-1534
Correggio Locations
Italian painter and draughtsman. Apart from his Venetian contemporaries, he was the most important northern Italian painter of the first half of the 16th century. His best-known works are the illusionistic frescoes in the domes of S Giovanni Evangelista and the cathedral in Parma, where he worked from 1520 to 1530. The combination of technical virtuosity and dramatic excitement in these works ensured their importance for later generations of artists. His altarpieces of the same period are equally original and ally intimacy of feeling with an ecstatic quality that seems to anticipate the Baroque. In his paintings of mythological subjects, especially those executed after his return to Correggio around 1530, he created images whose sensuality and abandon have been seen as foreshadowing the Rococo. Vasari wrote that Correggio was timid and virtuous, that family responsibilities made him miserly and that he died from a fever after walking in the sun. He left no letters and, apart from Vasari account, nothing is known of his character or personality beyond what can be deduced from his works. The story that he owned a manuscript of Bonaventura Berlinghieri Geographia, as well as his use of a latinized form of Allegri (Laetus), and his naming of his son after the humanist Pomponius Laetus, all suggest that he was an educated man by the standards of painters in this period. The intelligence of his paintings supports this claim. Relatively unknown in his lifetime, Correggio was to have an enormous posthumous reputation. He was revered by Federico Barocci and the Carracci, and throughout the 17th and 18th centuries his reputation rivalled that of Raphael. Related Paintings of Correggio :. | Jupiter and lo | The Abduction of Ganymede (mk08) | Portrait of a Lady | Leda and the Swan | Allegory of the Vices (mk05) | Related Artists:
CERQUOZZI, MichelangeloItalian Baroque Era Painter, ca.1602-1660
Italian painter. He was a painter of bambocciate (low-life subjects), battles, small religious and mythological works and still-lifes. He was born of Roman parents, baptized in the parish of S Lorenzo in Lucina and spent his entire life in his native city. A member of the Accademia di S Luca since 1634, Cerquozzi attended meetings of the society as late as 1652. His friends included Domenico Viola, Pietro da Cortona and Giacinto Brandi. More significant were his associations with foreign residents in Rome. According to Baldinucci, Cerquozzi had special affection for the Spanish, owing to the patronage he received from the major-domo of the Spanish Embassy as a youth, and would often don Spanish attire as a sign of his sentiment. His Spanish connections may partly account for the many commissions he later received from patrons identified with Rome's pro-Spanish political faction (Haskell). Cerquozzi enjoyed equally good rapport with northern European residents of Rome. He is documented as having quartered with artists from beyond the Alps, including Paulus Bor and Cornelis Bloemaert, for the bulk of his career.
Albert goodwin,r.w.s1845-1932
English painter. During the early 1860s Goodwin studied with Arthur Hughes and Ford Madox Brown, who predicted that his pupil would become 'one of the greatest landscape painters of the age'. Hughes and Brown impressed on Goodwin the Pre-Raphaelite principles of high finish, vivid colour and working directly from nature that inform his early landscape style,
Daniel SeghersFlemish Baroque Era Painter, 1590-1661
was a Jesuit brother and Flemish Baroque painter who specialized in flower still lifes, and is particularly well-known for his contributions to the genre of "flower garland" painting. His paintings were collected enthusiastically by courtly patrons and he had numerous imitators. Born in Antwerp, Seghers moved to the Dutch Republic around 1601, following the death of his father Pierre and the conversion of his mother to Calvinism.[1] The young artist returned to Antwerp by 1611, where he was enrolled in the guild of St. Luke as a student of Jan Brueghel the Elder.After re-converting back to Catholicism, in 1614 he became a noviciate in the Jesuit order in MechelenUntil 1625 Seghers continued to work as a painter in Antwerp, as well as a stay in Brussels in 1621Sources differ regarding his status in the Jesuit order: some claim that he was ordained a priest in 1625,while other argue that he remained a lay brother.